Miscellany

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Season 1 episodes (10)

The Most Expensive Pew in New York
S01:E11

The Most Expensive Pew in New York

A St. Louis theological journal printed a New York church's budget in May 1856: $22,505 a year, $432.78 a Sunday, with the bellows-treader's wage on the same list as the pastor's four thousand. Add the column and it comes to $8,505. What the missing fourteen thousand dollars tells us about how the journal clipped.Read the essay: news.collver.biz/the-most-expensive-pew-in-new-yorkThe two pages are in the CHI Digital Archive, German and English side by side: chi-archive.collver.biz/page/2384

The Army at the Gates
S01:E10

The Army at the Gates

In the autumn of 1864 a Confederate army marched to within forty miles of St. Louis, and the theological monthly printed there did not write the word Price once. What Lehre und Wehre's news column recorded instead, and why the silence was not an accident.Read the essay: news.collver.biz/the-army-at-the-gatesThe pages discussed are in the CHI Digital Archive, German and English side by side: chi-archive.collver.biz

“The Sentence Always Did”: The Greek Witnesses on 1 Timothy 4:13
S01:E09

“The Sentence Always Did”: The Greek Witnesses on 1 Timothy 4:13

A companion to “The Public Reading of Scripture”: the Greek witnesses on 1 Timothy 4:13, from Chrysostom to Theophylact, printed whole with English translation, and what they show about a word that never told anyone where it was read.Read the essay: news.collver.biz/the-sentence-always-didThe edition (PDF, 31 pp.): misc.collver.biz/greek-witnesses-1tim413.pdfThe paper it accompanies: The Public Reading of Scripture

The Luther Missouri Read: The St. Louis Edition of Luther's Works, 1880–1910
S01:E08

The Luther Missouri Read: The St. Louis Edition of Luther's Works, 1880–1910

In May 1911 a speaker at the Walther centennial told twenty thousand Lutherans that St. Louis had joined “the few cities of the world from which a complete edition of Luther’s works has been published.” This essay is about that edition: twenty-five books of Luther in German, printed by the Missouri Synod’s own press between 1880 and 1910.It began at a district pastoral conference in 1879, with Walther behind it. It cost eight thousand dollars in printing plates before the sixth volume was out, stopped selling almost at once, and was finished anyway, thirty years later, down to the index. Its second editor, A. F. Hoppe, came up the Mississippi from New Orleans in 1886, worked on it for the rest of his life on $840 a year, and dated foreword after foreword on the Festival of the Reformation.Drawn from the edition’s own forewords, the Synod’s convention minutes, and Robert Kolb’s 1983 history of the edition in the Concordia Historical Institute Quarterly.Read the essay, with the page images: news.collver.bizWritten and read by Albert Collver.

Compiled with Loving Diligence
S01:E06

Compiled with Loving Diligence

The fourteen-page index to Lehre und Wehre, the Missouri Synod's theological monthly, was not made by its editors. A footnote in six-point type says who made it — a parish pastor in Baltimore named Ernst Keyl — and why the editors called his work loving. An essay on indexes as wagers placed on future readers, the compiler's ear for foreign names, and two ghost page references repaired a hundred and sixty years later.Read the essay, with crops from the original Fraktur pages: news.collver.biz/compiled-with-loving-diligenceFrom the CHI digital archive project: chi-archive.collver.biz

The Lector Returns
S01:E07

The Lector Returns

Lector is Latin for reader: the one who reads aloud so that others can attend to their work — in church, in the monastery refectory, and on the platform above the cigar rollers of Havana and Tampa. This essay marks the launch of Lector, an iPhone app that puts the old office in your pocket: PDFs, EPUBs, Word documents, and Safari articles, read aloud entirely on the device. No account, no analytics, no subscription — free with a three-document library, one $9.99 purchase to remove the cap.The app: apps.apple.com/app/lector-read-aloudThe essay in print: news.collver.biz/the-lector-returnsScreenshots and voice samples: lector.collver.biz

The Public Reading of Scripture
S01:E05

The Public Reading of Scripture

Every modern Bible tells Timothy to “devote yourself to the public reading of Scripture.” Neither public nor of Scripture is in Paul’s Greek — and for fourteen centuries not one interpreter read the verse that way. A history of the phrase: from a Wittenberg classroom on 2 March 1528, through Balduin’s rejection and Bengel’s two undefended words, into the English Bibles between 1901 and 1946, and onto the convention floor of 2026 — with the Missouri Synod’s own record of who has read the lessons, from a 1950 memorial to the resolutions still open today.Read the essay, with full notes: news.collver.bizTypeset PDF (32 pp.): misc.collver.biz

A Rebuke of Conscience
S01:E04

A Rebuke of Conscience

On a Sunday in July 1861 the Union army broke at Bull Run, and the explanations traveled faster than the casualty lists. Dr. William Passavant announced the true cause in his Pittsburgh paper: the battle had been fought on the Sabbath. The reply from St. Louis ran one dry sentence — and then, when Passavant accused the editors of misquoting him, they printed his entire document in translation and closed with a doctrinal verdict signed in initials. An essay on fast-day sermons, false doctrine, and the habit of repenting of other people's sins.Read the essay, with crops from the original Fraktur pages: news.collver.biz/a-rebuke-of-conscienceFrom the CHI digital archive project: chi-archive.collver.biz

Grace, Set Upside Down
S01:E03

Grace, Set Upside Down

In 1845, a St. Louis compositor setting Der Lutheraner seated one letter upside down, and the word Gnade — grace — went out to the subscribers as Guade. Nobody caught it for 180 years. How hand-set type worked, how a turned letter happens, and how an AI correction pass that was taught to fix its own mistakes and respect everyone else's found it. From the essay at news.collver.biz.

Unto Each One According to His Faith
S01:E02

Unto Each One According to His Faith

Where does the general confession and absolution actually come from — and is the “Declaration of Grace” a lesser gospel? From the medieval Offene Schuld through the Nürnberg controversy of 1533–1540 (including the absolution formula Luther wrote in his own hand, February 1540) to the Dresden court chapel, the Missouri Synod’s 1856 agenda, and page 203 of Lutheran Service Book.Read the essay, with full notes: news.collver.bizTypeset PDF: misc.collver.biz/unto-each-one.pdfThe Wittenberg letters, German and English: misc.collver.biz/wittenberg-opinions-parallel.pdf